SciELO - Scientific Electronic Library Online

 
vol.5 número2Top marks: How the media got Swedes to vaccinate against swine fluA mensagem nas eleições presidenciais portuguesas: os cartazes e slogans entre 1976 e 2006 índice de autoresíndice de assuntosPesquisa de artigos
Home Pagelista alfabética de periódicos  

Serviços Personalizados

Journal

Artigo

Indicadores

Links relacionados

  • Não possue artigos similaresSimilares em SciELO

Compartilhar


Observatorio (OBS*)

versão On-line ISSN 1646-5954

OBS* v.5 n.2 Lisboa  2011

 

The New England Execution Sermon: Texts, Rituals, and Power

 

Mark Winston Brewin*

*The University of Tulsa, USA

 

Abstract

This paper uses the topic of the New England execution sermon to make an argument about how social classes use, and then lose, their power to control communication media. The class in question here is the Puritan clergy, once a dominant group in colonial New England. The author constructs the argument primarily through the use of three different sets of literature. First, the theoretical literature on the use of media technologies as power (Innis, Marvin, and others). Second, the secondary historical literature that already exists on the phenomenon of the execution sermon. Third, the primary sources, which are 73 different sermons listed in the early American imprints series (both First and Second series). I argue that the clergy’s loss of control over how to portray the ritualized retribution of the execution provides us with a case study of how dominant classes use media to control populations, and how they lose that control.

Keywords: media history, ritual, monopolies of knowledge, execution sermons

 

Full text only available in PDF format.

Texto completo disponível apenas em PDF.

 

References

Alden, T. (1822). Speech delivered at the execution of David Lamphear. Meadville, PA: np. Collection of the Library Company of Philadelphia.

Anonymous. (1732). The wages of sin, or, robbery justly rewarded. Boston: np. Collection of the Library Company of Philadelphia.

Anonymous. (1773). The dying groans of Levi Ames, who was executed at Boston, the 21st of October, 1773, for burglary. Boston?: np. Collection of the Historical Society of Pennsylvania.

Anonymous. (1789).  Some account of John Burns, John Logan, John Ferguson, John Bennet, and Daniel Cronan. Philadelphia: np. Collection of the Historical Society of Philadelphia.

Anonymous. (1800). Execution of La Croix, Berrouse, & Baker, for piracy. Philadelphia: Folwell. Collection of the Library Company of Philadelphia.

Anonymous. (1808). The fate of murderers, Philadelphia: np. Collection of the Library Company of Philadelphia.

Armory, H. (2007). Printing and Bookselling in New England: 1638-1713, in H. Armory & D. Hall (Eds.), A history of the book in America, vol. 1, The colonial book in the Atlantic world (pp. GET PAGE NUMBERS). Chapel Hill: The University of North Carolina Press and American Antiquarian Society.

Babcock, B. A. (1978). Too many, too few: Ritual modes of signification, Semiotica, 23, 291-302.        [ Links ]

Baldwin, M. (1771). The ungodly condemned in judgement. Boston: Kneeland and Adams.

Banner, S. (2002). The death penalty: An American history. Cambridge, MA: Harvard University Press.

Blench, J.W. (1964). Preaching in England in the late fifteenth and early sixteenth centuries, New York: Barnes and Noble.

Bloch, M. (1974). Symbols, songs, dance and features of articulation,” Archive europeénes de sociologie 15, 55-81.

Bosco, R. A. (1978). Lectures at the Pillory: The Early American Execution Sermon, American Quarterly, 30(2), 156-176.

Briggs, A. and Burke, P. (2002). A social history of the media: From Gutenberg to the internet. London and Malden, MA: Polity, 2002.

Briggs, A., and Burke, P. (2002). A social history of the media: From Gutenberg to the Internet. Cambridge: Polity.

Byles, M. (1751). The prayer and plea of David, to be delivered from the blood guiltiness. Boston: Kneeland.

Calvin, J. (1965). Short treatise on the lord’s supper, in Calvin: Theological Treatises, J.K.S. Reid (Ed.). Philadelphia: Westminster Press.

Carey, J. W. (1989). Technology and ideology: The case of the telegraph, in Communications as Culture (pp. 201-230). Winchester: Unwin-Hyman.

Clark, E. (1773). Sovereign grace displayed in the conversion and salvation of a penitent sinner. Boston: John Boyles.

Cohen, D. A. (1988) In defense of the gallows: Justifications of capital punishment in New England execution sermons, 1674-1825, American Quarterly, 40(2), 147-164.

Cohen, D. A. (1993). Pillars of salt, monuments of grace: New England crime literature and the origins of American popular culture, 1674-1860. Oxford and New York: Oxford University Press.

Danforth, S. (1674). The cry of sodom enquired into: Upon occasion of the arraignment and condemnation of Benjamin Goad, for his prodigious villainy: Together with a solemn exhortation to tremble at Gods judgments, and to abandon youthful lusts. Cambridge, MA: Marmaduke Johnson.

Davis, N. Z. (1991). Printing and the People, in C. Mukerji and M. Schudson, Rethinking popular culture: Contemporary perspectives in cultural studies (pp. 65-96). Berkeley: University of California Press.

Diman, J. (1772). A sermon, preached at Salem, January 16, 1772, being the day on which Bryan Sheehan was executed. Salem, MA: Samuel and Ebeneezer Hall.

Eliot, A. (1773). Christ’s promise to the penitent thief. Boston: John Boyle.

Eisenstein E. L. (1979). The printing press as an agent of change (Cambridge and London: Cambridge University Press.

Evans, R. J. (1996) Rituals of Retribution: capital punishment in Germany, 1600-1987. Oxford and New York: Oxford University Press.

Fernandez, J. (1965). Symbolic Consensus in a Fang Reformative Cult, American Anthropologist, 67,  907-929.

Fobes, P. (1785). The paradise of God opened to a penitent thief, in answer to his dying prayer to a dying saviour. Providence, RI: B. Wheeler.

Foucault, M. (1995). Discipline and Punish: The Birth of the Prison, trans. Alan Sheridan. New York: Vintage. Originally published in French in 1975.

Gatrell, V.A.C. (1996). The hanging tree: Execution and the English people. Oxford and New York: Oxford Unviersity Press.

Gilje, P. (1996). Rioting in America. Bloomington, IN: Indiana University Press.

Ginzburg, C. (1992). The cheese and the worms: The cosmos of a sixteenth century miller, trans. John and Anne. C. Tedeschi. Baltimore, MD: The Johns Hopkins University Press, 1992. Originally published in Italian in 1977.

Glover, J. (2007). Thomas Lechford’s Plain Dealing: Censorship and cosmopolitan print culture in the English Atlantic, Book History, 10, 29-46.

Graham, C. (1759). God will trouble the troublers of his people. New York: H. Gaine.

Greene, T. (1991). Ritual and text in the renaissance, Canadian Review of Comparative Literature/Revue Canadienne de Littérature Comparé, June-September, 171-177.

Halttunen, K. (1998). Murder most foul: The killer and the American gothic imagination. Cambridge, MA: Harvard University Press.

Heyer, P. (2003). Harold Innis. Lanham, MD: Rowman and Littlefield.

Hunt, H. W. (1796). A sermon, preached at the execution of Matthias Gotlieb, for murder. Newton, NJ: np.

Innis, H. (1972). Empire and communications, revised by M. Q. Innis. Toronto: University of Toronto Press.

Innis, H. (1964[1951]). The bias of communication. Toronto: University of Toronto Press.

Karant-Nunn, S. C. (1997). The reformation of ritual: An interpretation of early modern Germany (New York and London: Routledge.

Knox, J. (1966). The collected works of John Knox, volume 1, David Laing (Ed.) New York: AMS Press.

Laqueur, T. (1989). Crowds, carnival and the state in English executions, 1604-1868, in A.L. Beier, D. Cannadine, and J. M. Rosenheim (Eds.), The first modern society: Essays in English history in honor of Lawrence Stone (pp. 305-355). Cambridge: Cambridge University Press.

Lardellier, P. (2005). Ritual Media: Historical Perspectives and Social Functions, in E. Rothenbuhler and M. Coman (Eds.), Media anthropology (pp. 70-78). Thousand Oaks, CA: Sage.

Levinson, P. (1997). The soft edge: A natural history and future of the information revolution. Routledge, 1997.

Linebaugh, P. (1975). The Tyburn riot against the surgeons, in D. Hay, P. Linebaugh, J.G. Rule, E.P. Thompson. C. Winslow (Eds.), Albion’s fatal tree: Crime and society in eighteenth century England (pp. 65-117). New York and London: Pantheon.

Linebaugh, P. (2003). The London Hanged: Crime and Civil Society in the Eighteenth Century, Second Ed. New York and London: Verso.

Lloyd, G. (1751). An account of the robberies committed by John Morrison. Philadelphia: np. Collection of the Library Company of Philadelphia.

Lowell, C. (1817). A discourse delivered March 16, 1817, the sabbath after the execution of Henry Phillips Stonehewer Davis for the murder of Gaspard Denegri. Boston: John Eliot.

Luther, M.  (1957). The Mis-use of the Mass, in Works, volume 36, A.R. Wetz (Ed.), trans. F.C. Ahrens. Philadelphia: Fortress Press.

Maccarty, T. (1768). The power and grace of Christ displayed to a dying malefactor. Boston: Kneeland and Adams.

Maccarty, T. (1770). The most heinous sinners capable of the saving blessings of the Gospel. Boston: Kneeland and Adams

Maccarty, T. (1778). The guilt of innocent blood put away. Worcester: Isaiah Thomas.

Marvin, C. (1983). Space, Time, and Captive Communications History, in M. Mander (Ed.), Communications in transition (pp. 20-38). New York: Praeger.

Marvin, C. (1990). When old technologies were new: Thinking about electronic communication in the late nineteenth century. Oxford and New York: Oxford University Press.

Marvin, C., and Ingle, D. (1999). Blood sacrifice and the nation: Totem rituals and the American flag. Cambridge and New York: Cambridge University Press.

Masur, L. (1989). Rites of execution: Capital punishment and the transformation of culture, 1776-1865. Oxford and New York: Oxford University Press.

Mather, C. (1690). Speedy repentance urged. A sermon preached at Boston, Dec. 29, 1689. Boston: Samuel Green.

Mather, C. (1717). Instructions to the living, from the condition of the dead. Boston: J. Allen for N. Boone.

Mather, C. (1726). A vial poured out upon the sea. Boston: T. Fleet, for N. Belknap.

Mather, I. (1675). The wicked man’s portion. Boston, MA: John Foster.

Mather, I. (1687). A Sermon occasioned by the execution of a man found guilty of murder, Boston: Richard Pierce for J. Brunning.

Mather, S. (1773). Christ sent to heal the broken hearted. Boston, William McAlpine’s.

Middlekauff, R. (1970). The ritualization of the American revolution, in S. Coben and L. Ratner (Eds.), The development of American culture (pp. 31-43). Englewood, Cliffs, NY: St. Martin’s.

Minnick, W. C. (1968). The New England execution sermon, 1639-1800, Speech Monographs, 35, 77-89.

Muir, E. (1997). Ritual in early modern Europe. New York and Cambridge: Cambridge University Press.

Novarr, D. (1967). Introduction, in D. Novarr, (Ed.), Seventeenth-century English prose (pp. 3-35). New York: Knopf.

Occom, S. (1774). A sermon preached at the execution of Moses Paul, an indian, Ninth Edition. Boston: Eldad Hunter.

Park, K., and Daston, L.J. (1987) Unnatural conceptions: The study of monsters in sixteenth- and seventeenth-century France and England, Past and Present, 92, 20-54.

Pestana, C. G. (1993). The Quaker executions as myth and history, The Journal of American History, 80, 441-469.

Schmidt, L. E. (2001). Holy fairs: Scotland and the making of American revivalism, Second Ed. Grand Rapids, MI: Eerdmans.

Scribner, R. (1981). For the sake of simple folk: Popular propaganda for the German reformation. Cambridge: Clarendon Press.

Shurtleff, W. (1740). The faith and prayer of a dying malefactor, Boston, MA: J. Draper for D. Henchman.

Sloan W. D., and Starrt, J.D. (1999). The media in America: A history, Fourth ed. Northport, AL: Vision Press.

Spierenburg, P. (1984). Spectacles of suffering: Executions and the evolution of repression, from a preindustrial metropolis to the European experience. New York and Cambridge: Cambridge University Press.

Stephens, M. (1988). A history of news: From the drum to the satellite. New York: Viking.

Stillman, S. (1773). Two sermons: The first from Psalms CII, Ch. 19, 20. Delivered the lord’s-day before the execution of Levi Ames. Boston: E. Russell.

Stromberg, P. (1981). Consensus and Variation in the Interpretation of Religious Symbolism, American Ethnologist, 8, 544-559.

Strong, N. (1777). The reasons and designs of punishment, a sermon delivered before the people who were collected to the execution of Moses Dunbar. Hartford, CT: Eben, Watson.

Turner, V. (1967). Forest of Symbols. Ithaca, NY: Cornell University Press.

Walzer, M. (1965). The revolution of the saints: A study in the origins of radical politics. Cambridge, MA: Harvard University Press.

Watson, A. J. (2006). Marginal man: The dark vision of Harold Innis. Toronto: University of Toronto Press.

Watt, T. (1991). Cheap print and popular piety, 1550-1640. Cambridge, MA: Cambridge University Press.

Williams, D. (1987). Puritans and pirates: A confrontation between Cotton Mather and Williams Fly in 1726, Early American Literature, 22, 233-251.

Williams, D. E. (1993). Introduction, in D. Williams (Ed.), Pillars of salt: An anthology of early America criminal narratives (pp. GET PAGE NUMBERS). Madison, WI: Madison House Publishers.

Woodruff, H. N. (1804). A sermon, preached at Scipio, NY, at the execution of John Deleware, a native. Albany, NY: Charles and George Webster.

Zaret, D. (2000). Origins of democratic culture: Printing, petitions, and the public sphere in early-modern England. Princeton, NJ: Princeton University Press.

Zuckerman, M. (1968). The Social context of democracy in Massachusetts, William and Mary Quarterly, Third Series, 25, 523-544.

Zwingli, U. (1987). Early writings, ed. Samuel Macauley Jackson (Ed.). Durham, NC: Labyrinth Press.

Creative Commons License Todo o conteúdo deste periódico, exceto onde está identificado, está licenciado sob uma Licença Creative Commons