SciELO - Scientific Electronic Library Online

 
vol.24 número3Investigação em psicoterapia: contexto, questões e controvérsias Possíveis contributos da perspectiva fenomenológico existencialA relação psicoterapêutica na abordagem fenomenológico-existencial índice de autoresíndice de assuntospesquisa de artigos
Home Pagelista alfabética de periódicos  

Serviços Personalizados

Journal

Artigo

Indicadores

Links relacionados

  • Não possue artigos similaresSimilares em SciELO

Compartilhar


Análise Psicológica

versão impressa ISSN 0870-8231

Aná. Psicológica v.24 n.3 Lisboa jul. 2006

 

From psychotherapy to emotional well being

Emmy Van Deurzen (*)

 

 

ABSTRACT

This paper considers the relevance of philosophy to psychotherapy. It traces the progression of early western philosophy in its approach to human emotions and considers how this is mirrored in current psychotherapeutic practice. It argues that psychotherapists have much to learn from philosophy and that a clear understanding of life events and issues is essential for doing good psychotherapy.

Key words: Philosophy, psychotherapy, ethics, existential, moral principles, emotions detachment, wisdom, dialectics, well-being.

 

 

RESUMO

Este artigo considera a relevância da filosofia para a psicoterapia. Esboça o progresso da filosofia ocidental antepassada na sua abordagem às emoções humanas e considera como esta é espelhada na prática psicoterapêutica actual. Argumenta que os psicoterapeutas têm muito que aprender da filosofia e que uma clara compreensão dos acontecimentos e assuntos da vida é essencial para praticar uma boa psicoterapia.

Palavras-chave: Filosofia, psicoterapia, ética, existencial, princípios morais, emoções, liberdade de espírito, sabedoria, dialéctica, bem-estar.

 

 

Texto completo disponível apenas em PDF.

Full text only available in PDF format.

 

REFERENCES

Achenbach, B. G. (1984). Philosophische Praxis. Koln: Jurgen Dinter.         [ Links ]

Binswanger, L. (1946). The Existential Analysis school of thought. In R. May, E. Angel, & H. F. Ellenberger (Eds.), Existence. New York: Basic Books, 1958.

Binswanger, L. (1963). Being-in-the-World (trans. J. Needleman). New York: Basic Books.

Boss, M. (1988). Martin Heidegger’s Zollikon Seminars. Review of Existential Psychology and Psychiatry, 16, PAGES ???-???.

Boss, M. (1957). Psychoanalysis and Daseinsanalysis (trans. J. B. Lefebre). New York: Basic Books.

Boss, M. (1962). Anxiety, Guilt and Psychotherapeutic Liberation. Review of Existential Psychology and Psychiatry, 11 (3).

Boss, M. (1979). Existential Foundations of Medicineand Psychology. New York: Jason Aronson.

Curnow, T. (2001). Thinking Through Dialogue. Oxted, Surrey: Practical Philosophy Press.

Deurzen-Smith, E. van (1984). Existential therapy. In W. Dryden (Ed.), Individual Therapy in Britain. London: Harper and Row.

Deurzen-Smith, E. van (1992). In Hard-earned Lessons for Counselling in Action (W. Dryden, Ed.). London: Sage Publications.

Deurzen-Smith, E. van (1997). Everyday Mysteries: Existential Dimensions of Psychotherapy. London: Routledge.

Deurzen, E. van (1998). Paradox and Passion in Psychotherapy. Chichester: Wiley.

Deurzen-Smith, E. van (2002). Existential Counselling and Psychotherapy in Practice. London: Sage Publications (1st edition, 1988).

Erwin, E. (1997). Philosophy and Psychotherapy. London: Sage Publications.

Frankl, V. E. (1946). Man’s Search for Meaning. London: Hodder and Stoughton, 1964.

Frankl, V. E. (1955). The Doctor and the Soul. New York: Knopf.

Frankl, V. E. (1967). Psychotherapy and Existentialism. Harmondsworth: Penguin.

Heidegger, M. (1927). Being and Time (trans. J. Macquarrie and E. S. Robinson). London: Harper and Row, 1962.

Heidegger, M. (1954, 1977). What is called Thinking? (trans. J. Scanlon). The Hague: Martinus Nijhoff.

Heidegger, M. (1957). Vorträge und Aufsätze. Pfullingen: Neske.

Herrestad, H., Holt, A., & Svare, H. (2002). Philosophy in Society. Oslo: Unipub Vorlag.

Hoogendijk, A. (1991). Spreekuur bij een Filosoof. Utrecht: Veen.

Husserl, E. (1900). Logical Investigations (trans. J. N. Findlay). London: Routledge.

Husserl, E. (1913). Ideas (trans. W. R. Boyce Gibson). New York: Macmillan.

Husserl, E. (1929). Cartesian Meditations. The Hague: Nijhoff, 1960.

Husserl, E. (1925, 1977). Phenomenological Psychology (trans. J. Scanlon). The Hague: Nijhoff.

Jaspers, K. (1951). The Way to Wisdom (trans. R. Manheim). New Haven: Yale University Press.

Jaspers, K. (1963). General Psychopathology. Chicago: University of Chicago Press.

Jaspers, K. (1964). The Nature of Psychotherapy. Chicago: University of Chicago Press.

Jaspers, K. (1971). Philosophy of Existence (trans. R. F. Grabau). Oxford: Blackwell.

Kierkegaard, S. (1844). The Concept of Anxiety (trans. R. Thomte). Princeton: Princeton University Press, 1980.

Kierkegaard, S. (1846). Concluding Unscientific Postscript (trans. D. F. Swenson and W. Lowrie). Princeton: Princeton University Press, 1941.

Kierkegaard, S. (1855). The Sickness unto Death (trans.W. Lowrie). Princeton: Princeton University Press, 1941.

Lahav, R., & Venza Tillmanns, M. da (1995). Essays on Philosophical. Counselling, Lanham: University of Maryland Press.

Laing, R. D. (1960). The Divided Self. London: Tavistock Publications.

Laing, R. D. (1967). The Politics of Experience. London: Tavistock Publications.

Laing, R. D. (1961). Self and Others. Harmondsworth: Penguin.

Laing, R. D., & Esterson, A. (1964). Sanity, Madness and the Family. Harmondsworth: Penguin.

May, R., Angel, E., & Ellenberger, H. F. (1958). Existence. New York: Basic Books.

May, R. (1969). Existential Psychology. New York: Random House.

May, R. (1983). The Discovery of Being. New York: Norton and Co.

Merleau Ponty, M. (1945). Phenomenology of Perception (trans. C. Smith). London: Routledge.

Merleau Ponty, M. (1964). Sense and Non-Sense (trans. H. Dreyfus and P. Dreyfus). Evanston: Northwestern University Press.

Merleau Ponty, M. (1968). The Visible and the Invisible (trans. A. Lingis). Evanston: Northwestern University Press.

Nietzsche, F. (1886). Beyond Good and Evil. New York: Vintage, 1966.

Nietzsche, F. (1887). On the Genealogy of Morals (trans. W. Kaufman and R. J. Hollingdale). New York: Vintage Books, 1969.

Nietzsche, F. (1888). Twilight of the Idols (trans. R. J. Hollingdale). Harmondsworth: Penguin, 1969.

Nietzsche, F. (1878, 1986). Human All Too Human: A book for free spirits (trans. R. J. Hollingdale). Cambridge: Cambridge University Press.

Nietzsche, F. (1881, 1987). Daybreak: Thoughts on the prejudices of morality (trans. R. J. Hollingdale). Cambridge: Cambridge University Press.

Nietzsche, F. (1882, 1974). The Gay Science (trans. W. Kaufman). New York: Vintage Books.

Nietzsche, F. (1883). Thus spoke Zarathustra (trans. A. Tille). New York: Dutton, 1933.

Nussbaum, M. C. (1994). The Therapy of Desire: Theory and Practice in Hellenistic Ethics. Princeton: Princeton University Press.

Sartre, J. P. (1943). Being and Nothingness: An Essay on Phenomenological Ontology (trans. H. Barnes). New York: Philosophical Library, 1956.

Sartre, J. P. (1948). Anti-Semite and Jew. New York: Shocken Books.

Sartre, J. P. (1939, 1962). Sketch for a Theory of the Emotions. London: Methuen & Co.

Sartre, J. P. (1943b). No Exit (trans. S. Gilbert). New York: Knopf, 1947.

Spinoza, B. de (1677). Ethics (trans. R. H. M. Elwes). New York: Dover Publications.

Szasz, T. S. (1961). The Myth of Mental Illness. New York: Hoeber-Harper.

Szasz, T. S. (1965). The Ethics of Psychoanalysis: The Theory and Method of Autonomous Psychotherapy. Syracuse, NY: Syracuse University Press, 1988.

Szasz, T. S. (1992). Taking Dialogue as Therapy seriously. Journal of the Society for Existential Analysis, 3, PAGES ???-???.

Tillich, P. (1952). The Courage to Be. Newhaven: Yale University Press.

Vlastos, G. (1991). Socrates: Ironist and Moral Philosopher. Cambridge: Cambridge University Press.

Yalom, I. (1980). Existential Psychotherapy. New York: Basic Books.

Yalom, I. (1989). Love’s Executioner and Other Tales of Psychotherapy. London: Bloomsbury Publications.

 

 

(*) University of Sheffield, United Kingdom.

 

Creative Commons License Todo o conteúdo deste periódico, exceto onde está identificado, está licenciado sob uma Licença Creative Commons